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Isn’t that the message of Jesus Christ?

You might think it strange — even heretical — that a message purportedly from God Himself can be boiled down to a single, three-word phrase (and a hashtag, at that!), but why wouldn’t God’s message to us be something that anyone can grasp? No matter what the material world thinks or says about us, Jesus Christ’s life, teaching, death and resurrection are all based on the reality that to God, every one of us matters.

I hope these mini-messages — two minutes (give or take) to check where the Cross is in your life — will encourage you and help you draw closer to the Lord, yourself. Feel free to send in comments and if you’d like to get these via email, you can subscribe (scroll ‘way down to the bottom of this page to do that).

If you click on the “Sermons” tab, you’ll find some of the messages I’ve preached over the past few years. Please visit the “Books, etc.” tab, for some of the writing I’ve done (and links to order it online).

Contact me through this blog if you’d like me to speak at your church or group.

Grace and peace to you,

Drew

pettifogger-2

 

 

If your enemy is hungry …

Watching the war continue between Israel and Palestine, particularly with Israel now on a counter-offensive in Gaza, we hear that Israel has a right to defend itself against the attacks from Hamas. There is a worldly point to that, but haven’t we seen through history that responding to violence with violence only breeds more violence?

Isn’t it time to remember this?

Repay no one evil for evil. Have regard for good things in the sight of all men.

If it is possible, as much as depends on you, live peaceably with all men.

Beloved, do not avenge yourselves, but rather give place to wrath, for it is written, “Vengeance is Mine. I will repay, says the Lord.

Therefore, “If your enemy is hungry, feed him; if he is thirsty, give him a drink; for in so doing you will heap coals of fire on his head.”

Do not be overcome by evil, but overcome evil with good.

Romans 12:17-21 (NKJV)

Someone suggested that “heap coals of fire on his head” was a passive-aggressive response to a situation; but “coals of fire” can refer to the fire of the Holy Spirit, in the same way that Isaiah’s “unclean lips” were purged of their uncleanness when an angel touched them with a live coal. “Overcoming evil with good” is, evidently, God’s will, and by feeding, clothing and giving drink to our enemies, we release God’s will — and the Holy Spirit — over the situation.

And, lest you think this is Drew trying to impose Christian doctrine on a situation involving Jews and Muslims, note that this concept initially came out in Proverb 25:22 — attributed to King Solomon.

Maybe it’s time to ask ourselves how well the “other” way has worked so far …

It is time for Christians to be truly “woke”

Two phrases have been ringing in my ears in the past few months.

One, is a term I proposed a few years ago: “the woke Christian”.

Back when the word “woke” still had its original meaning – to be aware of the overall situation in society – I suggested Christians should be woke. That is, to be aware of things that are happening all around us, and place them in the context of what the Bible tells us.

In particular, to be aware of what Jesus told us the end times would be like.

The other expression is “the abomination of desolation”, which Jesus talks about and Daniel prophesied before Him.

I’ve enumerated the signs before, but now, they’ve not only intensified, they’ve had two added elements in the past week.

The surprise attack by Hamas on Israel is part of one of those elements, but not the element itself. Hold that thought: I’ll come back to it.

But let’s look at the litany of sorrows in the past few months.

  • Wildfires around Canada
  • The devastating fire on Maui
  • Earthquakes in Morocco and Afghanistan, while people in Syria and Turkey are still recovering from the earthquakes there earlier this year
  • Flooding in Libya
  • The war between Russia and Ukraine
  • The eviction – and fear of genocidal “ethnic cleansing” – of Armenians from Nagorno-Karabakh

And now we get to the war in the Middle East, as the latest reports (as of this hour) state that Israel is also trading gunfire with the Hezbollah in Lebanon while besieging Gaza.

And here’s the real “element” that should alert one to the end-times signs: Israel’s vaunted “Iron Dome”, which had turned away countless missile attacks over the decades, failed. The underground wall, built to keep terrorists out of Israel, failed. Intelligence didn’t see the attack coming, despite the fact that it’s the 50th anniversary of the Yom Kippur war – another surprise attack – and that the publicity surrounding the new film, Golda, about Golda Meir, might just have the effect of poking Palestinian militants with a sharp stick.

Were their eyes blinded?

Oh, there will be investigations and questions and leaks and finger-pointing – once the war has settled down, of course – but at the end of the day, the responsibility does not lie in human hands. Something – or someone – else is at work here, and while it’s evil personified, it’s part of what God has had going down since before Creation.

Let’s consider Jesus’ warning – nearly 2,000 years ago:

“Take heed that no one deceives you.

5 – For many will come in My name, saying, ‘I am the Christ,’ and will deceive many.

6 – And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet.

7 – For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places.

8 – All these are the beginning of sorrows.

9 – “Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake.

10 – And then many will be offended, will betray one another, and will hate one another.

11 – Then many false prophets will rise up and deceive many.

12 – And because lawlessness will abound, the love of many will grow cold.

13 – But he who endures to the end shall be saved.

14 – And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.

15 – “Therefore when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place” (whoever reads, let him understand),

16 – “then let those who are in Judea flee to the mountains.

17 – Let him who is on the housetop not go down to take anything out of his house.

18 – And let him who is in the field not go back to get his clothes.

19 – But woe to those who are pregnant and to those who are nursing babies in those days!

20 – And pray that your flight may not be in winter or on the Sabbath.

21 – For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be.

22 – And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened.”

Matthew 24:4b-22

The other element is in the “rumors of wars” that Jesus talked about. It could be said that terrorism is a “rumor of war”, but on Tuesday, the president of Turkey said the USA would inflict massacres on civilians in Gaza with its warships and support of Israeli forces. Whatever basis that claim had, it’s still a rumor of war far beyond terrorism.

And then there’s not the rumor of war, but the worldwide celebrations of the massacres that have taken place: that’s not “love (growing) cold” (see v.12), but love, placed into a cryogenic deep-freeze for a more convenient time, when only people the demonstrators like will be left.

But returning to my bullet points above, consider the “issues” that have been dominating the media for the past few months: Trump; gender identity; climate change; drugs and homelessness and what the “correct terminology” is; cryptocurrency; electric vehicles; anything Elon Musk says; COVID; celebrity gossip: are those not “magician’s mis-directs”, trying to get us to look at anything but the signs of the end-times?

Of course, when it’s your house that’s getting washed away in a flash flood or incinerated in a wildfire; when you’re taking cover from missiles and bullets fired by people who just don’t want to like you; when you’re being forced from your homeland and no other country wants to take you in: it’s hard to look at the Big Picture of God’s Plan.

So for those of us who are not directly affected by the above situations, it’s up to us to stay “woke” and remember that our job in this is threefold. First, we need to rise above the fear that we’ll be ridiculed or even beaten up (or worse) for pointing out where these events are heading. Second, we need to call out the “false christs” – particularly, those who invoke Jesus’ Name to justify violence and discrimination on any level.

Third, we need to pray. This is the time to intercede and call on Jesus to manifest Himself to people who don’t necessarily believe He is the Son of God, so that they will turn to Him and become part of the “elect”, so that these days of tribulation – days of the abomination of desolation – will be shortened.

Stay woke, brothers and sisters in Christ!

You mean, he WASN’T kidding?

Mencken, thou should’st be living at this hour!

Some years ago, and I can’t remember how I found them, I looked for some people who might be onto a sure-fire way of stopping or reversing climate change. My thesis, in A Very Convenient Truth: or. Jesus Warned Us There’s Be Days Like These, so Stop Worrying About the Planet and Get With His Program!, is that none of the solutions proposed actually includes an iron-clad promise that it will stop or reverse climate change (or global warming, or whatever).

Unlike the Bible.

The only person who wrote back was a researcher in California who told of this idea to release clouds containing tiny metallic particles that would reflect the sun’s rays and keep many of them from reaching Planet Earth.

Interesting, I thought, but who would take it seriously? Thanks for playing, and we have some wonderful prizes for our departing contestants.

But it turns out, the idea is getting some serious consideration. The University Corporation for Atmospheric Research has a scientific explanation for some of the options; scientists in the USA and Canada are calling for more research into the concept, and already, the Washington Post is warning that “solar geoengineering”, as it’s called, could threaten international security.

The point that stands out in the Post’s analysis is that one country could control the environment for the entire world. You think nuclear weapons are bad news: can you imagine technology like that in the hands of some of the authoritarian dictators in our world today?

Research and development would take money: lots and lots of money; and just as with the space program, seeking new planets to colonize and eventually ruin, one can think of about seven billion better uses for that money. (There’s a few dozen reasons outside the Mustard Seed as I write this.)

And all I can think right now is, Anything to keep from turning to God. (Not to mention that our embrace of technological solutions to our problems has landed us in this mess: now people want more technological solutions to get us out? There’s a word that describes the act of doing the same thing over and over again, expecting a different result. What was it? Oh, yeah: INSANITY.)

See, advocates of solar geoengineering want more research into the concept — more time, effort and money to be spent on the off-chance that maybe the notion might work. The Bible’s promise (as I explain in the book) is unequivocal: “If My people, who are called by My Name, will humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven and will forgive their sins and will heal their land.” (emphasis mine). (2 Chronicles 7:14)

H.L. Mencken, to whom I referred at the top, once wrote that “for every complex problem, there is a solution that is simple, obvious, inexpensive and wrong.”

The solutions we’re seeing these days are the exact opposite on the first three points — and still wrong.

Remember, too, that the Bible “called” every situation we’re facing today — i.e. lawlessness, nations rising against other nations and kingdoms against kingdoms; pestilence, environmental destruction and “earthquakes in diverse places” — two thousand years ago.

I’ll go with Alice Cooper’s take instead:

“There is no problem on earth that cannot be solved through obedience to God and obedience to Jesus Christ.”

That’s it. It’s guaranteed; it’s not elitist, as so many of these “solutions” are (unlike the “God Solution”, since He is no respecter of persons); and it doesn’t cost a cent.

Christmas and the Great Silence

Imagine that you’re in a theatre. The house-lights dim – but don’t go out all the way. The curtain is still down.

Up to that point, the audience had been chatting amongst themselves, reading the program and the synopsis of the scenes. And then there was nothing left to read; nothing left to say.

And the house lights go out altogether.

There is silence.

The curtain is still down.

People start shuffling nervously. Some start talking amongst themselves again. Some walk out, muttering that if it hadn’t been free to get in, they’d have demanded their money back.

But it’s not like nothing is going on. Behind the lowered curtain, stagehands are moving about, shifting scenes, putting actors in their places. The great silence continues. And it goes on for 430 years.

From the last words Malachi wrote in his prophecies to the appearance of the Angel Gabriel to Zacharias, there was “official silence” from God. His prophets had said all there was to say. The Commandments were signed, sealed and delivered: God had told His people what was right and what was wrong, and — true to His nature — left it up to them to decide which to choose (while letting them know which choices He would bless). The last they heard from God, He promised a Saviour — “the Sun of Righteousness … with healing in His wings” (Malachi 4:2) and that Elijah would come first, to proclaim Him. And that was it.

People were left to wonder. What about those promises? What about becoming “fat like stall-fed calves” if we followed Your word (Malachi 4:2)? What about that noise about “trampling the wicked” (Malachi 4:3)? Was that a load of hot air?

HELLO?

Are You there at all?

Oh, He was. A quick overview of the history of the time shows an interesting pattern. Various empires were conquering Jewish territory and Jews were being spread out over the known world. With them was travelling the laws and the prophets. Some of the conquerors were putting Jews in important positions. The influence of the Word of God was spreading.

It wasn’t all jam, of course — or any jam, for that matter. There was still the dark cloud that they were a conquered, oppressed people, surviving at the pleasure of whatever empire was ruling them. There was still the overarching sense that things were Not As They Should Be and that that Saviour couldn’t come any too soon.

And what would that Saviour look like? Well, there had been military heroes, but regardless of their success, the oppression continued. Peace was elusive.

Can you imagine going any period of time when you hear nothing from God? We all do — often just before He shows Himself with great glory, which is usually when we have our back to the wall, with nothing left to do but cry out to Him because every choice we’ve made on our own has been a disaster.

So the stage was being set, even though the audience couldn’t see it.

And The Great Silence was about to be broken.

I believe God sends us into the wilderness, so He can visit us.

He appeared to Moses while he was living in Midian — exiled from Egypt, where he had been a prince, and rejected by his own people. God brought His word to the Hebrews as they were wandering in the wilderness of Sinai. He visited Elijah while he was on the run from Jezebel and Ahab.

Nebuchadnezzar was driven into seven years of living among wild animals, eating grass, before he looked up to the Lord. 

Joseph had his visitation from Gabriel as he was facing the toughest and most heart-rending decision of his life.

And John the Baptist’s time in prison let him contemplate who Jesus was.

It’s in the wilderness that the noise of the world is damped-down. We have time to “take stock” — to contemplate where we are and how powerless we are. When we’re not in the wilderness — when things are “going well” and everything seems to be going our way — we don’t think about relying on God. We believe we’re in control of everything and there’s no need to “take stock”. The fall that inevitably comes pushes us into the wilderness.

In the wilderness, we have no available resource that we can see, and in that silence, we hear our own breathing and feel our heart beating and realize that Something Else must be driving those actions.

Sometimes, as Nebuchadnezzar did, we look up at last, and reach out to that Something Else. Sometimes, as with Moses, God comes to us. Sometimes, as with John the Baptist, we have nothing else to do than contemplate and ask the question that’s been on our mind.

But the common thread is that God allows us to free-fall to that low point. In doing that, He shows us how reliant we are on Him. But while a human might do that to someone else out of spite, God does it to us, to show His glory and His great love for us; because when we do turn to Him, He breaks His “Great Silence” with a resounding crash – an explosion of blessing, as He did with Nebuchadnezzar and Job, giving us not just sustenance, but abundance. 

At Christmas, we celebrate God breaking His “Great Silence” to the entire world — coming out of that 400-year period when many people probably thought He had stopped speaking to them and had walked away. But really, He was about to break that silence with a “crash” that is still resounding — and will do so until the end of the age.

For centuries, the Promise had been a cause for Hope; people were in a state of “Wait and see …”

With the arrival of Jesus, that had become “Come and see …”

  • Come and see the miracles
  • Come and see the healing
  • Come and see the power of the Holy Spirit, which is made available to anyone who believes
  • Come and see the height and depth and breadth of the Love God has for us
  • Come and see what we are able to do, as co-heirs with Jesus

And even now, there is the Promise of Jesus’ Return, and the building of the New Jerusalem, and that voice telling us to “Come and see”.

And for that, yet again, we’ll have to wait and see.

Merry Christmas!

When I was a child, one of my delights was the comic strip, Pogo.
Every Christmas, there would be a Pogo book under the tree.

“… lest the beasts of the field …”

Yesterday’s post about the reality check in the neighbourhood of The Mustard Seed got me thinking about the way God eases someone into a position. Sometimes, it’s about favour, and sometimes, it’s about responsibility.

There’s no question that the vibe around The Seed is a much tougher one than around Gospel Mission seven years ago. People were in rough shape there, to be sure, but Fentanyl hadn’t become a “thing” (the cynic in me finds it interesting that the media finally caught on to the problem when children of well-to-do families started “dropping”), and a Naloxone kit had not become the “don’t-leave-home-without-it” necessity; and that scene was tougher than it was around Rainbow Mission, where I spent the better part of three years, just after the Lord called me into that ministry.

The scene at Gospel Mission, Vancouver, ca. 2011

One thing became clear, during my time at Gospel Mission: I wouldn’t have lasted a month there if I’d been put there at the beginning. Rainbow was near to the edge of the Skid Row area — more or less on the border of an older residential part of Vancouver. It was a place to get to know the people and the atmosphere; to shake off my desire to Expound On The Word Of God and learn how to share the Gospel in ways that were relevant to the people in the area. I also learned how to listen, rather than try to offer The Answer to people’s problems.

By the time Rainbow Mission lost its lease and had to close, I was “ready” for the more intense region around Pigeon Park. And without those seven and-a-half years, and time to observe what things had become in Victoria, I could not have made the move to The Seed.

It strikes me as an extension of God’s promise to Moses:

“And the LORD your God will drive out those nations before you little by little; you will be unable to destroy them at once, lest the beasts of the field become too numerous for you.”

— Deuteronomy 7:22

In other words, if we get all the favour — or all the responsibility — that He has in mind for us, dropped into our laps all at once, we won’t be able to handle it. In the same vein, if I had tried to start ministry at The Mustard Seed now — or, indeed, at Gospel Mission as it was in 2004 — I would have been chewed up and spat out by the situation. In fact, I needed the experience of walking down Granville Mall to get to work in 2004, to start preparing me for the scene at Rainbow Mission.

(I liken it to pro sports: you’re expected to spend some time in the minor leagues, honing your skills, getting ready for pitching over 90 miles an hour. Unless your Robin Yount or Al Kaline, who went straight from high school into the majors, you need that time to develop.)

But God does promise us that, if we’re patient, He knocks down the obstacles to where He wants us to be,

“But the LORD your God will deliver them over to you, and will inflict defeat upon them until they are destroyed.”

— Deuteronomy 7:23

God is a God of order, and the progression He puts us through only makes us stronger and better servants.

New job – and an early wakeup call

It’s a long story, how it happened (I’ll spare you), but I was hired recently as interim Congregational Pastor at The Mustard Seed Street Church and Food Bank in downtown Victoria. It’s a Baptist-run organization that serves the urban poor, of which there are many in Victoria. Despite many attempts at solving the “homelessness problem”, many still live on the streets: some in tents, and some barely covered in a blanket.

The Mustard Seed is on Queen Avenue, in a light-industrial area with warehouses and a bottle-collection depot next door. Last Sunday was my first Sunday on the job, and with the church itself closed and services pre-recorded and online, there was not much to do except get to know the ‘hood.

Some people were hanging out around the Mustard Seed property, and after exchanging some greetings with those people, I wandered around the block to Princess Avenue. There were more tents, and a couple of people in makeshift shelters of shopping carts and nylon tarps. One fellow was sacked-out on a grassy patch behind the sidewalk, covered in a blanket.

Just as I arrived, three pickup trucks from the bylaw enforcement office pulled up, along with a police car and a trash-hauling truck. The bylaw enforcement people — three men and two women — rousted the people out of bed and told them it was time to pack up their tents.

The people being awakened were a bit groggy, possibly from just waking up and probably because they were already into the drugs. One man, who had been sleeping on a grassy patch by the sidewalk, calmly fired up a crack pipe while the others decamped.

“They’re allowed to camp here from 7 to 7,” one of the police officers told me. “If they’re here later than that (it was 8:30 at the time), we just come by and help them move along.”

The first thing that impressed me was the compassion the by-law people showed. The street folk were generally compliant, although one fellow threw a spaz and flung a hubcap at no one in particular. I was reminded of the 1956 docufiction film, “On the Bowery“, which showed life on New York City’s Skid Row*: the contrast was in the way the police would rouse the “bums” sleeping on the sidewalk or a park bench with a sharp kick in the ribs and a “move along, buddy!”.

Some of the junk the people had accumulated was loaded onto the hauling truck and taken away; one woman, named Crystal, had difficulty taking down her tent, and she and the others laughed at the impromptu slapstick act as she fumbled with the connecting rods and the fabric.

As I say, there have been attempts at housing or otherwise accommodating the homeless. A couple of hotels were taken over by government agencies; a tent city was allowed to develop in Beacon Hill Park, but a friend of mine who lives in the area told me he couldn’t walk to work because it was too dangerous. The people who were sleeping on Princess Avenue were there, because none of the shelters would take them due to behaviour issues. “When it becomes a problem for the other people in the shelter,” the cop told me, “they have to go.”

That was in the morning. In the afternoon, I went back to Princess Avenue, and there I saw a completely different scene.

Where do we start? The best place, probably, is with the three guys, passed out on the sidewalk, one of them partly babbling and partly whining. But they only served as a direction sign towards the young woman who was sound asleep in the middle of the road.

She was breathing. And twitching. As I tried to rouse her, another fellow came over.

“She’s OK. She’s got people who love her and are watching out for her.”

“She’s in the roadway!”

“Cars can get by.”

I learned that her name was Brittany, and I went back to trying to get her up. Another shadow appeared behind me and a woman’s voice spoke.

“Come on, Brittany! Let’s get you up.”

Brittany started to move. The woman seemed reasonably lucid, so I introduced myself, then started the job of lifting Brittany and moving her onto the sidewalk.

“Come on, Brittany,” the woman, whose name is Olivia, went on. “This guy’s a pastor at the Mustard Seed and he works his ass off for us. Help him out, OK?”

By then, Brittany was sort-of holding onto me, but her leg was asleep, so we waited until some feeling came back and then walked her to the sidewalk and laid her back down again. The others had hardly moved during all of this.

“They all got some bad stuff,” Olivia explained, “and just dropped — like I did the other night. Some of them got some fenty.”

That would be fentanyl, which is sometimes added to heroin, and has caused countless deaths.

Olivia then spotted some of the little pieces of tin foil on the ground — addicts will heat up the heroin in foil to liquify it so they can inject it — and picked them up. “I might be able to get a bit out of these for myself.”

(Another contrast with “On the Bowery”: there, the men’s addiction is to alcohol, and there’s a scene where they satisfy it by nicking a can of Sterno — jellied alcohol for heating up dishes of food — and squeezing the alcohol out of it into a paper cup. Then they’d share it around. Now, they pick up scraps of tin foil ….)

==

As a wake-up call as to the job at hand with the Mustard Seed, that might have been enough, but there was a second part.

A couple of days later, one of the other pastors came into my office and plopped what looked like a case for eyeglasses on my desk.

“Here’s yours. You might need it.”

It was a Naloxone kit.

Naloxone is the antidote for fentanyl poisoning, if you can get to the person in time. The kit contains two vials of Naloxone and two hypodermic needles. If someone is in danger from the poison, fill one needle and jam it into a muscle area — usually the thigh. If the first one doesn’t work, use the second. Call 9-1-1, of course.

This was something we never even thought of on the Downtown East Side: that danger hadn’t become apparent until after I left.

Welcome to the New World.


*”On the Bowery” shows a scene in the Bowery Mission, where the idea of building The Lord’s Rain — the showers facility at Gospel Mission — was first planted when I visited the place in 2007.

Memo to fellow Jesus Followers – Part 2

Re: questions re truckers’ convoy

I have just received another communication from a professing Christian, demanding that I support the “freedom convoy” in Ottawa (and other locations around Canada). This time, a pastor in the Fraser Valley has sent a barely literate declaration that GOD has told him that this convoy must be supported.

Add to that a former landlady and TV colleague, who has been vocally supporting the convoy — not to mention a bunch of conspiracy theorists and anti-vaxxers, and another dear sister in Christ, who has sent me two solicitation emails, asking me to donate to the cause …

Oh, yes: and the fact that since GoFundMe has frozen the donations there, a “Christian” fundraising site called GiveSendGo has stepped in to receive monies to support the terrorizing of downtown Ottawa …

And I have a question for these brothers and sisters in Christ, to wit:

By what Scriptural authority are you acting?

  • Matthew 37-40 “love your neighbour as yourself”
  • Romans 13:1 “Let every soul be subject to the governing authorities … the authorities that exist are appointed by God”
  • Titus 3:1 “Remind them to be subject to rulers and authorities ….”

Is there a passage I’m unaware of that contradicts any of that, or says, “unless you disagree with them”? Do any of those exhortations come with the proviso that the governing authorities have to be democratically elected? Or that their decrees have to make sense to us?

Is there a passage I’m unaware of that calls us to terrorize people with a show of might and strength — like Goliath, standing tall and fearsome before the Israelites, menacing them with his sheer size — preventing them from going about their daily lives? Or throwing a public temper tantrum that’s attracted bat-sh*t-crazy right-wing loonies from all over the world? Show me those passages, please!

And it’s all because you don’t want to get a vaccination that could prevent your getting sick and jeopardizing your families, or wear a mask to prevent your getting other people sick.

You want to talk about freedom? Read my previous post about what you should do, if your idea of true freedom reaches beyond the end of your nose.